For poetry makes nothing happen: it survives In the valley of its making where executives Would never want to tamper, flows on south From ranches of isolation and the busy griefs, Raw towns that we believe and die in; it survives, A way of happening, a mouth.
I, of whom I know nothing, I know my eyes are open, because of the tears that pour from them unceasingly.
‘But then, what is philosophy today – philosophical activity, I mean – if it is not the critical work of thought on itself? And if it does not consist in the endeavour of knowing how and to what extent it might be possible to think differently, rather than legitimating what is already known?
Why, as I told thee, ’tis a custom with him,
I’ th’ afternoon to sleep: there thou mayst brain him,
Having first seized his books, or with a log
Batter his skull, or paunch him with a stake,
Or cut his wezand with thy knife. Remember
First to possess his books; for without them
He’s but a sot, as I am, nor hath not
One spirit to command: they all do hate him
As rootedly as I. Burn but his books.
She began to go slowly upstairs, with her hand on the bannisters, as if she had left a party, where now this friend now that had flashed back her face, her voice; had shut the door and gone out and stood alone, a single figure against the appalling night, or rather, to be accurate, against the stare of this matter-of-fact June morning; soft with the glow of rose petals for some, she knew, and felt it, as she paused by the open staircase window which let in blinds flapping, dogs barking, let in, she thought, feeling herself suddenly shrivelled, aged, breastless, the grinding, blowing, flowering of the day, out of doors, out of the window, out of her body and brain which now failed, since Lady Bruton, whose lunch parties were said to be extraordinarily amusing, had not asked her.
Whoever goes in search of humans will find acrobats.
…she concluded with the wisdom invariably shewn by people who, not being in love themselves, feel that a clever man ought to be unhappy only about such persons as are worth his while; which is rather like being astonished that anyone should condescend to die of cholera at the bidding of so insignificant a creature as the common bacillus.
The artist’s aim, we saw at the beginning of this book, is to turn his audience into his accomplices. Complicity does not exclude violence — but it must be based on a shared secret.